Monday, May 18, 2009

Your Freedoms, Your Stewardship, Your Money


Freedom is the oxygen of the soul.Moshe Dayan, 1915-1981


The other day I received an email from a longtime reader of my blog inquiring as to why I had changed the focus of my writings from human development to economics. The fact is that the two subjects are interdependent. I believe the greatest opportunities for individuals to maximize their potential for success in every area of life, are found in a society where people are truly free.

Free to speak your mind
Free to associate with whomever you wish

Free to worship, or not


Free from unjust coercion, restraint or duress by the government


Free to reap what you have sown; free to succeed and free to fail


Free to choose your path


Free to experiment with your ideas and talents


Free to trade with whom you wish


Free to make as much money as you are able


I am not speaking of unlimited freedom—otherwise known as anarchy—but, rather, about freedom within an organized society. Certainly we need just laws that restrain infringements upon our freedoms. Here, “freedom” is in contradistinction to “license.”

[Warning: Super-long Sentence!] Within the boundaries of our social contract, we are free to act, free to choose one path and not another, free to organize our lives our way and not his, her, theirs or its way, free to pursuit the Good Life (happiness) as we believe it should be sought after, free to create, free to live by the light of our faith, free to disagree with the Powers That Be … freedom, freedom, freedom and more freedoms, all affording each of us optimal opportunities for becoming the individual God called us to be, and for achieving all that we can with the gifts, capacities, talents and opportunities with which he has graced us. [Whew ... you can take a breath, now.]

Your Stewardship
In the Memoirs of Matthew regarding the life of Christ, he writes about a parable told by Jesus regarding a man who went off on an extended journey. (Matthew 25) Before taking off, the man calls his servants together and gave each of them some money. One servant received $5,000, another $2,000, and a third was given $1,000.

After a long time the man returns, calls the three servants and asks about the return on his investment. (ROI) The man who received $5,000 doubled his master’s investment. His master was so pleased with his ROI that he told this servant that, from then on, they would be partners. The man who received $2,000 had also doubled his master’s investment and, therefore, was also promoted to being a partner.

The man who was given $1,000, however, fearing that any investment carried with it an inherent risk, decided to bury the money so that he would still have it when his master returned. The master, not being impressed with the guy’s risk-aversion, told him that, at the very least, he should have invested in a bank CD or in the money market so that there would have at least been a minimal ROI. The master then took the man’s $1,000, gave it to the man who had risked the most, and then fired the fearful, miserly servant.

The moral of the story? The God who gave you your gifts, talents, capacities and opportunities expects a ROI. Only in a free market economy do you have optimal opportunity for doing just this.

Anyone who interferes with your stewardship, anyone who restricts the freedoms required to be a good steward or robs you of the rewards of your stewardship, is interfering with that stewardship … infringing upon what our founding fathers referred to as your God given unalienable rights: Life, Liberty, and the Pursuit of Happiness.


Unalienable rights are something with which each of you was born. These rights are not subject to traditions, or customs or to the beliefs of other people or of a particular society. They are fundamental rights that cannot be taken away. They can be given away, however, buried in the ground, as it were. But look where that got the servant who did this: fired and cast into darkness.

Your Money
It is telling that Jesus used money as a means for conveying his message. There is nothing here about giving all your money to the poor, and nothing about sacrificing your wealth for the good of society and being rewarded in heaven. On the contrary, the two men who doubled their master's money were rewarded in-this-life, while the man with no ROI on his bosses money, is fired.

Money is a symbol of productivity.
Money represents your labor, your talents, your skills, your time, your faith and faithfulness, and your aptitude for decision-making. In a free society, where men and women of good will exchange their best efforts in mutual self-interest, your wealth is based on the degree of your productivity, how well you managed your resources, and upon the value of what you have to offer to your fellow consumers.

Money is based on the premise that you are the owner-steward of your mind and of your effort.

In a free society, we do not exchange our needs for someone else’s values: we exchange value for value. My needs, my sufferings, however great, are not a value. If I want to make money, if I want to be the servant who became a partner in Christ’s parable of the talents, I must produce. I do this with my brains, my skills, and my labor.

Of course, nothing I am writing here is to suggest I believe that where you spend eternity is based on your net worth. Christ’s parable does, however, reveal that God evaluates how each of us used the gifts, talents and opportunities he gave us and rewards us accordingly.

Why is a free market so important? Because it is the only morally sound economic system.

Capitalism respects your right of ownership. “You shall not steal,” says God. Socialism, believing in its own omniscience and omnipotence, does not regard this law as having any application to the State.

Capitalism respects your individuality, your personhood: what our founding fathers referred to as your unalienable rights. Socialists only respect the will of the State, the will of the ruling elites. As they see it, life and death (both literally and metaphorically) are not solely in the hands of God, but, rather, are in the hands of the State.

Capitalism allows you to enjoy the rewards of your labor, as well as to learn from your failures. Socialism decides who best deserves the rewards you’ve earned, and whether or not you will be allowed to succeed or fail.

Capitalism and capitalism alone grants each individual the greatest degree of freedom for achieving exceptionalism. Socialism is always at war with individual exceptionalism, preferring to sacrifice individual achievement to the good of the collective.

Capitalism allows you to make as much money as possible for your own sake, for your family’s sake, for God’s sake. (Matthew 25)

In brief, the reason I am writing about free markets is because I believe that Human Rights and Property Rights go hand in hand. You cannot have one without the other. This is why I refer to Capitalism as the only morally sound economic system: because it respects the property rights of the individual, thereby acknowledging his or hers God given rights to life, liberty and the pursuit of happiness.

Copyright, Monte E Wilson, 2009

3 comments:

Anonymous said...

You evidently believe in American exceptionalism. Don't you think this is arrogant?

Monte Wilson said...

No, because I am not suggesting that Americans are better people, only that, because of our freedoms, our work ethic and productivity, our competitive and decentralized economy, our respect for individuality, and the spirit of enterprise that so many Americans possess, we consistently attain a greater degree of exceptionalism than any other nation.

Monte Wilson said...

Book Recommendation:

“America is indeed exceptional by any plausible definition of the term and actually has grown increasingly exceptional [over] time.” This is the conclusion of the editors of a new volume, Understanding America: The Anatomy of an Exceptional Nation (PublicAffairs, $35). At an American Enterprise Institute conference on April 22, Peter H. Schuck and James Q. Wilson introduced the collection of essays, which is designed to probe Alexis de Tocqueville’s observation that America is “exceptional,” or qualitatively different from other countries. The book, which examines 19 different areas, marshals the best and most current social science evidence to examine America’s unique institutions, culture, and public policies.